University of Kansas, Spring 2004
Philosophy 555: Justice and Economic Systems
Ben Eggleston—eggleston@ku.edu
Class notes: Unger, chapter 1: “Illusions of Innocence: An
Introduction”
The following notes correspond
roughly to what we cover, including at least a portion of what I put on the
board or the screen, in class. In places they may be more or less comprehensive than what we
actually cover in class, and should not be taken as a substitute for your own
observations and records of what goes on in class.
The following outline is designed to
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- aims
- to show that it’s seriously wrong for well-off people not to do anything
to lessen distant suffering (pp. 7.9–8.1)
- to show that living a morally decent life requires “terribly costly”
sacrifices by well-off people (p. 14.3)
- basic concepts
- the truth about morality
- our Basic Moral Values (which pretty well reflect the truth about
morality)
- our intuitive reactions to particular cases (which may or may not reflect
our Basic Moral Values)
- Preservationism and Liberationism
- Preservationism
- the majority view (p. 10.7)
- intuitive responses to particular cases taken to reflect our Basic Moral
Values (p. 11.1–3)
- no “antecendent morally substantive aspect” to this view, since the
substance is distilled from our responses to particular cases (p. 11.6)
- Liberationism
- the minority view (p. 10.7)
- a morally substantive core, regarding helping others (p. 12.5)
- intuitive responses to particular cases sometimes taken to reflect our Basic Moral
Values, but often taken to be derived from distortional tendencies
(p. 11.7)
- example: our harsh reaction to the Shallow Pond reflects our Basic Moral
Values; our lenient reaction to the Envelope does not
- examples of distortional tendencies
- the puzzle about Washington, Jefferson, and slavery in modern Australia
- Our Idea of Moral Progress (p. 18.9–19.1)
- three distortional tendencies
- underrating some behavior, such as that of the slaveholding Australians
(p. 19.8)
- overrating some behavior, such as that of Washington and Jefferson (p.
19.8)
- overrating our own behavior, such as our throwing away UNICEF envelopes
(p. 20.3)