University of Kansas, Fall 2003
Philosophy 672: History of Ethics
Ben Eggleston—eggleston@ku.edu
Class notes:
introduction
The following notes correspond
roughly to what we cover, including at least a portion of what I put on the
board or the screen, in class. In places they may be more or less comprehensive than what we
actually cover in class, and should not be taken as a substitute for your own
observations and records of what goes on in class.
The following outline is designed to
be, and is in some Web browsers, collapsible: by clicking on the heading for a
section, you can collapse that section or, if it’s already collapsed, make it
expanded again. If you want to print some but not all of this outline, collapse
the parts you don’t want to print (so that just their top-level headings
remain), and then click here to print this frame.
-
three sub-fields within ethics
- applied ethics: the branch of ethics devoted to
the study of specific ethical issues, such as whether cloning is all right or
whether we ought to treat animals better than we do. Sometimes
this branch of ethics is associated with the idea of “case studies.”
- normative ethics: the branch of ethics devoted (mostly) to the development
of moral theories: theories that specify, in brief and general terms, what
actions, policies, institutions, etc., are morally acceptable. Within
normative ethics, there are three main theoretical traditions:
- virtue ethics (emphasizing character traits)
- deontological ethics (emphasizing duties and rules)
- consequentialist ethics (emphasizing outcomes rather than how they happen
to come about)
- meta-ethics: the branch of ethics devoted to
explaining what we are doing when we make moral judgments or engage in moral
debates. Meta-ethicists try to give accounts of such things as the meaning of
moral terms and the grounds of moral judgments.
- the orientation of the works we’ll study
- Aristotle’s Nicomachean Ethics (fourth century B.C.) is the seminal
work of virtue ethics.
- Hume’s A Treatise of Human Nature (1739–40) is
essentially meta-ethical (but with consequentialist normative-ethical
leanings).
- Kant’s Groundwork of the Metaphysics of Morals (1785) is
deontological.
- Mill’s Utilitarianism (1861) is consequentialist.
- mechanics of the course
- requirements: test or paper on each author (16 percent), final exam
(24 percent), class participation (12 percent)
- web site: syllabus, notes, assignments