The test will be given in class on Tuesday, November 9. There will be twenty multiple-choice questions worth 5 points each.
As before, most of the questions on the test will be of the following kinds (see the preview of the test on meta-ethics to remind yourself of what I mean by some of these things):
There will also be questions that are based on the lectures rather than the textbook. For example, I might ask you what it means for one statement to be an implication of another, or why we spend so much time figuring out what the implications of the theories we study are.
In other words, you should expect the test, in its form and in the nature of its questions, to be similar to the meta-ethics test. You should not count on its being very similar to the test I gave in the Spring 2004 section of this course. I have posted that on the course web site only to provide equal access to it, since I assume that, without its being posted, some people would have access to it, from students who were in that class, and some would not, which I think would be unfair (even though, as I have said, I do not recommend relying on that test as a guide to this one).
Now let me mention another way of approaching the content that you need to know. We studied five normative-ethical theories (ethical egoism, utilitarianism, Kantianism, contractarianism, and the ethics of care). For each of the first four of these, it is essential that you know (a) what its main principle is and (b) the method that you have to go through in order to apply it. (For the fifth, the ethics of care, there is no “main principle”; instead, you need to know why it has no “main principle,” as well as how to apply it) Since there are really two principles for Kantianism, you have the following twelve numbered boxes to think about:
principle |
method for applying it | ||
ethical egoism | 1 | 2 | |
utilitarianism | 3 | 4 | |
Kantianism | first formulation of c.i. | 5 | 6 |
second formulation of c.i. | 7 | 8 | |
contractarianism | 9 | 10 | |
ethics of care | 11 | 12 |
You should be sure that you can write down what the contents of boxes 1–12 are. And you should be able to employ the methods that go in the even-numbered boxes, so that if I present a specific moral problem to you on the test, then you can say what a certain theory would say about that moral problem.