University of Kansas, Fall 2002
Philosophy 880: Topics in Ethics
Ben Eggleston—eggleston@ku.edu
Class notes:
introduction
The following notes correspond
roughly to what we cover, including at least a portion of what I put on the
board or the screen, in class. In places they may be more or less comprehensive than what we
actually cover in class, and should not be taken as a substitute for your own
observations and records of what goes on in class.
The following outline is designed to
be, and is in some Web browsers, collapsible: by clicking on the heading for a
section, you can collapse that section or, if it’s already collapsed, make it
expanded again. If you want to print some but not all of this outline, collapse
the parts you don’t want to print (so that just their top-level headings
remain), and then click here to print this frame.
-
consequentialism
- Consequentialism may be understood as the view that the rightness and
wrongness of actions is determined entirely by the goodness and badness of
their consequences.
- live issues among consequentialists
- What makes consequences good? (Those who subscribe to welfarism—the thesis
that what makes consequences good and bad is determined entirely by the levels
of well-being that the beings with moral standing are experiencing—are
utilitarians. So not all consequentialists are utilitarians, but all
utilitarians are consequentialists.)
- Who counts? Persons, human beings, sentient beings, . . . ?
- Is the rightness and wrongness of each act a function just of its
consequences, or is there some more complicated relation (possibly involving
rules, motives, or whatever) between (1) consequences and (2) rightness and
wrongness of particular acts?
- main rivals to consequentialism:
- deontological approaches (Kant, W. D. Ross)
- virtue ethics (Aristotle)
- objections to consequentialism
- counter-intuitive implications
- keeping promises
- telling the truth
- respecting others’ rights
- justice
- etc.
- psychology of the consequentialist agent
- self-defeat: Do consequentialist agents systematically tend to fail to
bring about consequences as good as those that non-consequentialist agents
bring about?
- depravity: Do consequentialist agents systematically tend to be unable to
exhibit integrity and other virtues?
- organization of course
- attention to the last of the live issues among consequentialists listed
above (acts vs.
rules/motives/etc.) and objections of the second type listed above (i.e., concerning the
psychology of the consequentialist agent)
- three parts of the course
- September 9 and 16, on objections
- September 23 through November 4, on Hare and related objections
- November 11 through December 2, on Hooker and related objections
- rationale: amount of reading that it’s desirable to do, not amount of reading that there is time to discuss
- syllabus subject to change, so check web site periodically
- most non-book readings online, and available via links on syllabus